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Friday, 04 December 2009 12:38 |
Liddle writes:
'In the last ten years the people of Europe have begun to revolt against what, at one extreme, they see as the ‘Islamification’ of their countries, or else they hold the more moderate position of being disquieted by the high number of Muslim immigrants they have been forced to receive, most of whom are antithetical to the indigenous way of life and have cultural values that do not accord with the resident majority. That they are told to shut up and stop being racist and Islamophobic by the EU...'
'Across Europe, opposition to Muslim immigration runs at a steady 60 to 65 per cent; the people of the Continent didn’t want the immigration in the first place, are not happy with the way in which the incomers have failed to integrate and do not want any more, regardless of what Rog[er] (Hardy, BBC Islamic Affairs analyst), Angus (Roxburghe) and their political leaders might choose to think or how often they, the general public, might be written off as Islamophobic.
'[Christopher] Caldwell’s book ended with a warning that Islamic cultural values might one day come to dominate in Europe, because of the lack of vigour and commitment from our own politicians. Maybe — but at least the public know what is happening and are not too cowed to complain about it.'
Liddle’s irritation at Roger Hardy’s article on the BBC website is perhaps to be expected from someone given to using terminology like ‘Muslim savages’ when writing about Muslims (here and here). We wonder, would the Spectator allow the use of such vocabulary if Liddle were writing about the abuses of Israeli soldiers in Gaza referring to them as ‘Jewish savages’?
It’s ironic that while Gilligan in the Spectator this week pens an article seeking firmer action by the government against what he considers to be the Muslim equivalent of far right extremists, Liddle argues that the outcome of the Swiss vote on banning the building of new minarets represents no more than a benign and growing popular revolt against the perceived ‘Islamification’ of Europe. As Gilligan argues for more robust action against Muslims who vilify western education and democracy as corrupt, Liddle argues in defence of those among the Swiss who supported the SVP campaign that minarets were ‘symbols of Islamic power’ and thus to be rejected on Swiss soil. What’s the bottom line here – that the only extremist ideas that threaten community relations in the UK and Europe are ones of the Muslim variety?
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